Rituals and Rivers: The Story Behind My First Poetry Collection

I published my first poetry collection in August, brought it with me to KL Zine Etc. Festival, read from it in public, sold copies of it, and somehow never wrote about it here.

The reason is simple. Shortly after the festival, I became very ill. It was not the kind of illness that passes after a couple of days of rest. I was hospitalised a couple of times and was at risk of developing sepsis. I am not going to disclose the actual illness, but it was serious enough that I was unwell for almost two months. I had to stop writing and making artwork. I disappeared from this blog and from most other things while I recuperated. The book, however, did not disappear. It existed quietly while I was recovering and waiting for my return.

Now that I am blogging again, I have realised that Rituals & Rivers has never had a proper post of its own. So here we are. This is not a launch announcement because that ship sailed in August. I just want to introduce my book to my blog readers and visitors.

Where The Book Came From

Rituals & Rivers began with a simple fear: that what I remembered would not be enough. I grew up with fragments of Iban life around me: my family history, tales of my ancestors, old songs and omens, rituals, family names, women’s work and remembered journeys. Many of the things that shaped me were never written down. They lived in memory, in work and warning, in speech and in gesture. They were part of my life and I didn’t think of recording any of them.

However, as I grew older and lived away from Sarawak, I became more aware of what I had taken for granted. The Iban language that I grew up with is not part of my everyday life. The stories I heard as a child became fragmented or forgotten. As a mother raising children far from ancestral land, I learned that inheritance does not always pass down by itself. Sometimes we have to be intentional in researching, recording, and passing that knowledge down to the next generation.

The fear of forgetting is really the seed of this collection.

What The Book Became

What began with personal memory eventually grew into a collection of 69 poems across six sections. However, the more I wrote, the wider the scope became. I realised I was no longer only writing about myself. I started to write about language, longhouse life, women, rituals, spiritual beliefs, family history, colonial resistance, land and environmental change, and eventually about what happens when cultural knowledge is no longer passed down naturally.

The poems are organised into six sections that together form a journey of sorts. They begin with questions of belonging and move backwards into childhood, longhouse life, and the women who shaped that world. From there, the collection goes deeper into Iban rituals and spiritual beliefs before turning to my family history, colonial resistance and eventually the question that rests underneath much of this book: what remains, and what do we pass on?

The six sections are:

The Question of Belonging
The Longhouse Remembers
Women Who Hold the House
Rituals, Signs, and the Unseen
War, Resistance, and Inherited Courage
What Remains, What We Pass On

Four Poems and Why I Wrote Them

I want to feature four different poems and the story behind each of them.

a) Tum Ketumba, I Sang the Lullaby

This poem is about a childhood song my sister taught me when I was small. I remember the lyrics even though much of the world around them has mostly vanished. I tried to preserve whatever I still recall of that world. Hopefully, through writing, I can pass it down to my children.

b) Woven Name

This poem is about my great-grandaunt, Selaka, who was a master weaver of pua kumbu, and also about me. Even though I never learned to weave, when I write, I feel connected to what she did. She wove her pua kumbu from dreams, signs, and patience, whereas I write and make art from memory and words.

c) Aji and Dimah (Two Poems)

These poems were inspired by my family history. Aji Apai Limpa was my great-great-great-grandfather, an Iban war leader who resisted the Brooke government and died in battle at Sungai Langit in 1858. Dimah was his wife, often remembered for one tragic incident before the battle. Writing about them was not simply a matter of saying “my ancestor was a warrior.” I was trying to understand them as people, but I was also thinking about what happens when a name you have heard within your family becomes someone you are trying to see clearly.

Research and Uncertainty

Some of these poems came directly from memory, while others required me to research things I remembered only partially. I read ethnographic and historical sources as much as I could. I revisited family histories and tried to understand practices I had grown up around.

I want to be clear that this collection is not presented as a definitive record of Iban culture. It is a personal offering, drawing from memory, family history, oral tradition, and cultural knowledge.

There are gaps and uncertainties in it, and I have allowed those gaps to stay rather than fill them in with something I cannot honestly claim.

Why Rituals & Rivers?

The title came to mind because those two words seemed large enough to contain the entire collection.

The poems are full of rivers. Sungai Layar is the river connected to my ancestral longhouse. Its water carried people and news to and from home before roads existed. Rivers appear as routes, witnesses, and places where history is laid down and life continues.

Rituals are an important part of traditional Iban life. Healing rites, funeral laments, child naming ceremonies, and wedding customs: these are communal rituals that sustain and strengthen a community. They are how we mark what matters and how we pass it on.

Together, rituals and rivers describe what this collection is trying to achieve. Rivers carry things across distance and rituals hold everything together. I am trying to do both.

Dedication

This book is dedicated to my children. The final poem, “When They Are Ready”, emphasises that idea. In it, I describe the poems in this collection as perau, or small boats that will carry my children to the things that can reveal their roots.

“… So I write these rivers into words,
each poem a small perau waiting.

When they are ready,
they will launch them,
follow the names I have kept alive,
and find, at the source,

a home that never stopped calling.”

Final Thoughts

After years of working on this collection, the book is finally here. I sold copies during the festival and have continued selling them since. I have read from it publicly, and only now am I sitting down to write about it here.

I am back and writing again. The book exists, waiting for whoever needs it.

Rituals & Rivers is my first full-length poetry collection. If you would like a copy, you can purchase it from my Shopee online store.

I write about Iban culture, ancestral rituals, creative life, emotional truths, and the quiet transformations of love, motherhood, and identity. If this speaks to you, subscribe and journey with me.

The Other Me | The Woman Behind the Poem

When I wrote the poem “The Other Me,” I wasn’t trying to sound bold or dramatic. I was just being honest by telling my truth.

People often assume they know me. They see a woman who is quiet. A wife. A mom. A Christian. Someone who shows up, serves, nods politely, and doesn’t cause trouble or controversy. I’m familiar with this image because I’ve lived inside it for most of my adult life. It’s not that it’s wrong. It’s just incomplete.

There has always been a deeper current under the surface. Beneath all that facade of neatness, there is someone who asks harder questions or feels hurt when silenced. There is someone that remembers who I was before all the roles and expectations started to pile up on me.

“The Other Me” is not a fictional character. She is a real person who has always been by my side. I put her away, hidden, so that I could make room for acceptance, safety, and community. In religious communities, women are often praised for being quiet, gentle, and obedient. Where doubt must be neatly dressed in submission, and discomfort is treated like rebellion.

The poem came from the grief of hiding and of living a half-truth because the whole truth felt like too much.

I was taught to be agreeable as a child or to be well-liked. I learned that being difficult was the same as being rejected. That if you had questions, you lacked faith. That wanting more, like more closeness, more freedom, and more honesty, was wrong or selfish.

So I stayed small. I stayed quiet. I played the role so well I almost forgot I was acting. But staying quiet has a price.

When you’re around people who only know the version of you that makes them comfortable, a certain kind of loneliness grows. They love that safe version of you and they honor her because she embodies the values they approved. But you start to wonder if they would still love you if you said something out of character. What if I stopped editing myself for the sake of their comfort? What if I let the fire show?

And then one day you write a poem.

You write it because you have things you want to say but can’t. Your body remembers what your mind tries to bury. Because there is a woman inside you who is sick of bending over backwards to meet other people’s expectations.

You don’t even know if you’ll share it when you write it. But that is beside the point because the truth is you need to see this woman and say to her, “I haven’t forgotten you.”

“The Other Me” is about the version of myself that doesn’t fit into polite spaces. She is the one who laughs too loudly, writes about God and desire in the same line, and asks questions about things she was told not to touch. She loves deeply but won’t let anyone else control her.

In the past, I was scared of her.

But now I know she isn’t a threat. She isn’t being defiant just to be dramatic. She is just being honest. She is the version of me that lived and survived. And I owe her more than just silence.

When I say I feel alone sometimes, I mean it in a specific way. I don’t mean that I don’t have anyone around me. What I mean is that I don’t have a place that feels like home and where I belong. I don’t quite fit in with the local creative community, where the type of poetry that gets attention is usually light, easy to read, and trendy. I write differently. I write deeply. And sometimes, that depth becomes a wall between me and the world I want to reach.

At the same time, the people who connect with my work often live far away. They have different cultures, different worldviews. We connect through words, but we live in different worlds. That, too, feels like a dislocation.

But still, I write.

Because this is how I heal, and this is how I remember. This is how I get back the parts of myself that I’ve tried to hide for a long time.

The Other Me is not a rebellion. It is a way for me to return to the version of me that I’ve neglected.

And maybe, just maybe, if I keep writing her into existence, someone else out there who also feels out of place, half-formed, and unseen, will recognize themselves in my words. And that recognition will feel like belonging.

We might not need to fit in to be complete. Maybe we just need to be honest.

And that is what this poem gave me. A little more honesty. A little more light. A little more room to breathe.

And to the version of me that is still hiding: I see you. We’re coming home.

Note: This poem is not published yet, but you can read a short excerpt on my Threads post.

Olivia Atelier offers printables, templates, and art designed to inspire reflection, healing, and creativity. Visit Olivia’s Atelier for more.

The Hour After Midnight | Why I Stayed Awake When I Should’ve Slept

For years, I stayed up too late.

It wasn’t because I was working or I had boundless energy or I was busy chasing my dreams. The main reason was that I needed to feel like a person.

It didn’t start as revenge bedtime procrastination. That phrase only found me later, when I stumbled across an article that put a name to my nightly rebellion. It felt like intense desperation. You could say it was a craving or a desperate fight for space.

When my children were small, the days blended together in a mist of needs. I remember those years vividly and if I’m honest, it makes me shudder, but not because I feel ashamed. My daily life was full of milk-stained shirts, sticky fingers, and toys scattered like confetti across every surface. I loved my kids fiercely. Still do. But in those days, I didn’t know where I ended and they began. I gave them my body, my attention, and everything. And somewhere in that giving, I began to disappear.

When the kids were finally asleep and when the house finally went quiet, and the dishes were done, I sat down. Just for a moment, just to breathe.

And that moment stretched beyond what I intended. I stayed up. Scrolling. Reading. Writing. Wandering through Facebook memories of the woman I used to be. Buying time I couldn’t afford, just to feel like I still existed.

I’d tell myself, “Just one more post. One more chapter. One more scroll.”

But truthfully? I was afraid that if I slept, I’d wake up and do it all over again. The endless giving, pouring out myself and forgetting.

So I kept stealing those hours after midnight.

And in the morning, of course, I paid the price.

I was more irritable. More short-tempered. More ashamed of the mother I was becoming.

The irony was painful: I stayed up to save myself, but it only made me more fragile the next day.

I never told anyone how much I resented the way my life had shrunk. How much I missed myself and how ashamed I felt for even feeling that way.

That was the case until I began writing about it.

That’s how The Hour After Midnight came to life. It began as fragments and eventually evolved into a complete poem. A piece of me, speaking directly to the woman I used to be. Perhaps I still am that woman, but these days I go to bed at 12 AM or earlier. As the kids grow, I enjoy my sleep more, and the resentment has disappeared.

This poem is about a mother who gives her all and suffers in silence. It’s about a woman who craves stillness to survive her crazy life of constant giving. She was just a tired soul who wanted to feel seen.

If that sounds like you, I hope this poem wraps around you like a quiet hug. It’s more than a printable; it’s a recognition and a mirror. A gentle piece of emotional support for any overstimulated mom who needs a reminder to be kind to your mind.

This digital poem makes a thoughtful and unique Mother’s Day gift, especially for the tired mom who needs to hear she’s still enough. It’s a beautiful affirmation of motherhood for those navigating revenge bedtime procrastination, mom life burnout, and those quiet moments where you whisper, “I am enough.”

Find The Hour After Midnight in my shop Olivia’s Atelier. You’ll receive a high-resolution poem print in multiple sizes, ready to frame or gift. I hope it brings you what it brought me—a pause, a breath, a beginning.

Note: Yes, I launched my Etsy shop recently to share my poems with the world. Right now, everything in the shop is 50% off until June 2, including our featured Mother’s Day Poem Printables. They are designed as heartfelt gifts or tender self-reminders to moms everywhere. Feel free to check it out.

Reflection | A Rebellion Beneath My Breasts

Daily writing prompt

How often do you say “no” to things that would interfere with your goals?

View all responses

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I don’t usually say “no” out loud. Not like people imagine—with steely resolve or loud announcements.

But I speak quietly—in small decisions, in between invitations, or when I left several trivial texts unanswered.

When I moved to Taipei two decades ago (for work), I didn’t have a set list of goals. I arrived with curiosity and a bag full of lonely ambition. The first several months felt like a jumble of polite conversations and an endless stream of data on spreadsheets. I attended dinners with coworkers because I had to, not because I wanted to. I replied yes because of responsibility but no in my heart.

However, I gradually began to make other choices.

I stopped wasting my evenings with pointless nonsense. I found cafes with fogged-up windows and dim lighting where I could write. I stopped accepting weekend plans simply to avoid being alone. I began declining activities that diverted my attention away from what was important: reflection, art, and authentic experiences.

Some people express “no” by closing doors. I say it while slowly walking in the opposite direction.

I may not always know where I’m heading, but I do know what I’m no longer willing to participate in. That’s a start.

These days, my “no” does not imply rejection. It’s a diversion or a simple acknowledgment of the space I require to breathe, create, and exist.

I recall the moment I nodded and allowed him to sit across from me in that café. It was hardly anything. However, it was pregnant with meaning.

I had always said no to strangers, spontaneous encounters, and anything that threatened the careful solitude I had built around myself like armor. But that day, I didn’t.

I didn’t say “yes” aloud. I simply didn’t say “no”.

And sometimes, that’s okay.

Quiet Nod

It wasn’t a yes.
Just a twitch in my neck
and a rebellion beneath my breasts—
a dare whispered to the
soft animal of my body:
Stay.

You dragged the chair
and stirred something feral
I’d buried beneath work
and loneliness.

You sat and
asked nothing.
Still, I answered
by not running.

And maybe that’s how it starts—
without longing,
but with the smallest betrayal
of your own solitude.

Maybe the truest ‘no’ is the one we say to fear—so that something else can finally answer yes.

The Criminologist

I worked on this piece over the weekend. The lines are taken from my poem, The Criminologist. So far, I have four of my poems published in online literary journals/art websites, but I hesitate to share the links here because that would expose my identity. I prefer to be anonymous for now so I can write more freely without my internal censors actively working to prevent me from writing truthfully. No explanation is needed for this piece; I just let the art and poem speak for themselves.